Jan 22, 2022 | 20 Sh'vat, 5782 | כ׳ בִּשְׁבָט תשפ״ב
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Chesed Shel Emes, our non-profit burial society, has been serving the Jewish community since 1930 from our two buildings on Main Street. The house, where ritual preparation of the deceased takes place, was built in 1905 and was more than ready for replacement. We are 18 weeks into construction of our new facility, and the steel structure is up !

Our fundraising efforts, our first since the 1940’s when the Chapel was built, were impacted by COVID19, but we continue to actively reach out to community members via email, Canada Post, telephone, and social media.

Please help us wrap up the campaign by considering a gift today.

If you have already made a gift or pledge, thank you !
Please encourage your friends and family to follow your example as we work together to strengthen our community for generations to come.

For personal stories and more information,  visit our website at ourtradition.ca

Shmira- Honoring Body and Soul

A Shomer serves as a companion for your loved one, showing respect and compassion by reciting Tehillim ( Psalms).
In keeping with traditional Judaism , we honor body and soul , and comfort mourners by safeguarding every member of our community.
Family and friends are welcome and encouraged to participate with us in this chesed shel emet, act of true loving kindness.

Legacy Flame Information

For further information please contact us, or purchases may be completed online

My Jewish death

Legacy Flame

Kavod v’Nichum & Gamliel Institute

Veteran Chevrah Kadisha Member Elected President of North American Chevrah Kadisha organization.

Former Winnipeger Kerry Swartz of Vancouver, BC, has been elected Board President of Kavod v’Nichum, a North American organization dedicated to the work of the Chevrah Kadisha;  restoring Jewish traditions and values of honoring the dead (kavod hamet) and comforting the bereaved (nichum avelim). His election to this position became effective January 1, 2017.

Kavod v’Nichum works throughout North America to educate Jewish communities about the rituals and traditions which guide us in sickness, death, and mourning.

Founded in 2000, Kavod v’Nichum has sponsored 15 annual conferences across North America, published books and reference materials for Chevrah Kadisha groups and synagogues, and operates an expansive website with information on every aspect of the end of life continuum. In 2014, Kavod v’Nichum received a Slingshot Award as one of the top 50 inspiring and innovative Jewish organizations and programs in North America.

New or existing Chevrah Kadisha groups, synagogue Chesed committees, hospice workers, chaplains, and community volunteers are able to tap into the network of experienced teachers, Rabbis, and community development volunteers, who work cooperatively to support Jewish values at the end of life through community education, Chevrah training, and advocacy.

A major aspect of the efforts of Kavod v’Nichum is the Gamliel Institute, an online educational program focussed exclusively on Jewish practices, liturgy, history, text, and thought about the end of life. The goal of the Gamliel Institute is to train a cadre of leaders across the continent who are able to implement a wide array of projects and programs in their home communities, making Jewish end of life care available to all who wish it.  

Jewish communities from coast to coast often have well established Chevrah Kadisha or Burial Societies. Some groups may be synagogue based, others community based. Some may own cemeteries or funeral chapels, and some may operate in non-Jewish funeral homes.  For the most part, Jews are easily able to access the Chevrah for  traditional Jewish preparation (taharah) and burial in a Jewish cemetery.  Based on the teachings of Rabban Gamliel in the 2nd century, our practice  reflects the values of modesty, simplicity, equality, and respect.  No one is turned away due to financial constraints.

Swartz, 55 is a father or two, originally from Winnipeg, He joined the Chevrah in Victoria, B.C. after the death of his father in 1996.  Upon relocating to Vancouver, he became an integral member of the Vancouver Chevrah Kadisha, involved in everything, ranging from a short stint as a casket maker, to transporting the deceased, taking part in Shmirah (guarding the deceased) and Taharah (ritual preparation of the deceased), to attending burial Minyanim (prayer services consisting of a quorum) at Jewish cemeteries in Vancouver. He is one of two Canadian graduates of the Gamliel Institute, and serves on the Faculty. Swartz, a professional photographer and graphic designer, has served on the Board of Kavod v’Nichum for several years in the areas of social media, publishing, and web presence. When asked why he was drawn to the work of the Chevrah, Swartz shares that, “it was the one area of true Halachic (Jewish law) egalitarian treatment within Judaism. All Jews, regardless of gender, wealth or poverty, are treated with the same level of respect, loving kindness, and care in death.”

Swartz’s wife, Vancouver filmmaker Analee Weinberger, has produced a short film about Taharah which features both Swartz and the Winnipeg Chevrah Kadisha.

Swartz plans to carry forward the mission of Kavod v’Nichum: to encourage communities and synagogues to take control of funerals and burials, and to  educate the entire Jewish community in the power of the mitzvot (commandments) of honoring the dead, comforting the bereaved, and protecting and shielding bereaved families from exploitation.



Family and Community Pallbearers

For the duration of our construction project, pallbearers
will meet the hearse at the service location.

Chapel Lawn is not open to our public. Our staff places the casket in the hearse and ensures dignity for the deceased.

Volunteer pallbearers are community members who make
themselves available to assist a family at time of need, or to carry a
deceased who has no family.

If you are physically able, and not a Kohen, please consider adding your name to our volunteer list.

Dropping off a Tallit

Jewish men are traditionally buried with the tallit (prayer shawl)
they used in life. We ensure that every man has a tallit for burial.
If possible, send the tallit with your loved one when they
are brought into our care.

The tallit can also be dropped off at the Shaarey Zedek Synagogue or Etz Chayim Synagogue.

Women are permitted to be buried with a tallit.

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